Results for 'Muhammad Abd Allah Daraz'

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  1.  19
    The moral world of the Qurʼan.M. A. Draz & Muḥammad ʻAbd Allāh Darāz - 1951 - New York: Distributed in the USA by Palgrave Macmillan.
    This book analyzes for the first time in English the ethical theory that underpins Qur’anic legislation by providing a classification of specific verses in which Islam’s holy book discusses moral issues. The principal purpose of this book is to demonstrate the ways in which the Qur’an theoretically and practically provides the moral code to which Muslims around the world adhere. The author divides his analysis into a survey of Qur’anic attitudes towards the basic ethical issues of obligation and responsibility, issues (...)
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  2. Die Spuren Al-Batlajusi's in der Jüdischen Religions Philosophie Nebst Einer Ausg. Der Hebräischen Übersetzungen Seiner Bildlichen Kriese.David Kaufmann & Abd Allah Ibn Muhammad Al-Batalyawsi - 1967 - Philo Press (Singel 395).
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  3.  8
    Die Spuren Al-Batlajusi's in der jüdischen Religionsphilosophie.David Kaufmann & Abd Allah ibn Muhammad Batalyawsi - 1967 - Amsterdam,: Philo Press (Singel 395). Edited by ʻAbd Allāh ibn Muḥammad Baṭalyawsī.
    Die Spuren Al-Batlajusis in der judischen Religionsphilosophe ist ein unveranderter, hochwertiger Nachdruck der Originalausgabe aus dem Jahr 1880. Hansebooks ist Herausgeber von Literatur zu unterschiedlichen Themengebieten wie Forschung und Wissenschaft, Reisen und Expeditionen, Kochen und Ernahrung, Medizin und weiteren Genres. Der Schwerpunkt des Verlages liegt auf dem Erhalt historischer Literatur. Viele Werke historischer Schriftsteller und Wissenschaftler sind heute nur noch als Antiquitaten erhaltlich. Hansebooks verlegt diese Bucher neu und tragt damit zum Erhalt selten gewordener Literatur und historischem Wissen auch fur (...)
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  4. Abenmasarra y Su Escuela, Orígenes de la Filosofía Hispano-Musulmana, Discurso.Miguel Asín Palacios & Muhammad B. Abd Allah Ibn Masarrah - 1914
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  5.  35
    Judicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmāsī's Al-ʿAmal al-MuṭlaqJudicial Practice and Family Law in Morocco: The Chapter on Marriage from Sijilmasi's Al-Amal al-Mutlaq.Hanna E. Kassis, Henry Toledano, Abū ʿAbd Allāh Muḥammad al-Sijilmāsī & Abu Abd Allah Muhammad al-Sijilmasi - 1985 - Journal of the American Oriental Society 105 (1):160.
  6. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman (ed.), The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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  7.  26
    Nature, Man and God in Medieval Islam: ʻAbd Allah Baydawi's Text, Tawaliʻ Al-anwar Min Mataliʻ Al-anzar, Along with Mahmud Isfahani's Commentary, Mataliʻ Al-anzar, Sharh Tawaliʻ Al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons (...)
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  8. Lama at-I Ilahiyah.Abd Allah Zunuzi, Jalal al-din Ashtiyani & Seyyed Hossein Nasr - 1976 - Anjuman-I Shahinshahi-Yi Falsafah- I Iran.
     
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  9.  50
    Muḥammad as the Qur’an in Ibn ‘Arabī’s Metaphysics.Ismail Lala - 2024 - Sophia 63 (2):195-213.
    Muḥyī al-Dīn Ibn ‘Arabī (d. 638/1240) is regarded as one of the foremost mystical thinkers in Islam. This paper explores the ways in which he and his followers distinguish between the reality of Muḥammad (al-ḥaqīqa al-Muḥammadiyya) or the light of Muḥammad (al-nūr al-Muḥammadī), as the metaphysical reality of Muḥammad, and his metahistorical manifestation as Muḥammad Ibn ‘Abd Allāh. In his metaphysical reality, Muḥammad is the manifestation of the qur’ān, which ‘brings together’ the divine and His creation. Muḥammad’s metaphysical reality, as (...)
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  10.  36
    The Interdependence of Religion, Secularism, and Human Rights: Prospects for Islamic Societies.Abd Allah Ahmad Naim - forthcoming - Common Knowledge 11 (1):56-80.
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  11. Rasāʼil al-Kindī al-falsafiyah.Muhammad Abd Al-Hadi Kindi & Abu Ridah - 1950 - Dar Al-Fikr Al- Arabi. Edited by Abū Rīdah & Muḥammad ʻAbd al-Hādī.
  12. Min al-falsafah al-Yūnānīyah ilá al-falsafah al-Islāmīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1970 - Manshurat Uwaydat.
  13.  47
    Arabic and Islamic Garland: Historical, Educational and Literary Papers Presented to Abdul-Latif Tibawi by Colleagues, Friends and Students.Umar Abd-Allāh & Umar Abd-Allah - 1980 - Journal of the American Oriental Society 100 (2):141.
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  14.  51
    Jihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidāyat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Maḥmūd ShaltūtJihad in Mediaeval and Modern Islam: The Chapter on Jihad from Averroes' Legal Handbook 'Bidayat al-Mudjtahid' and the Treatise 'Koran and Fighting' by the Late Shaykh al-Azhar, Mahmud Shaltut.Umar Abd-Allāh, Rudolph Peters, Shaykh al-Azhar, Maḥmūd Shaltūt, Umar Abd-Allah & Mahmud Shaltut - 1982 - Journal of the American Oriental Society 102 (3):567.
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  15.  12
    Tavali'u'l-envar =: Kelam metafiziği (metin, çeviri).Abd Allah ibn Umar Baydawi - 2014 - İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by İlyas Çelebi, Mahmut Çınar & ʻAbd Allāh ibn ʻUmar Bayḍāwī.
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  16.  26
    An Urdu Newspaper Word-Count.Ernest Bender, Muhammad Abd-AlRahman Barker, Hasan Jahangir Hamdani & Khwaja Muhammad Shafi Dihlavi - 1971 - Journal of the American Oriental Society 91 (1):162.
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  17.  27
    A Course in Baluchi.Herbert Penzl, Muhammad Abd-al-Rahman Barker & Aqil Khan Mengal - 1972 - Journal of the American Oriental Society 92 (1):135.
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  18.  13
    Knowledge and Wisdom.ʻAbd Allāh ibn ʻAlawī ʻAṭṭās - 2000 - Starlatch Press.
  19.  34
    Fath al-Rahīm al-Rahmān fī tafsīri āyat “inna Allāha yaʼmuru bil-ʻadli wa al-Ihsān” by Abū al-Ḥasan ibn ʻAbd al-Raḥmān Ibn Muḥammad al-Khaṭīb al-Shirbīnī al-Shāfi’ī a Study and Critical Edition.Zakir Aras - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):619-639.
    This study seeks to investigate the treatise of Abū al-Hasan b. Abd al-Rahman b. Muhammad al-Khatīb al-Shirbīnī al- Shāfiʻī (d. after 1028/1619) entitled Fatḥ al-Raḥīm al-Raḥmān fī tafsīr Āyat "inna Allāha yaʼmuru bi al-ʻadl wa al-iḥsān" based on the manuscript of the author. Shedding light on the translation of this unknown scholar, as it is evident from the title of the treatise that it contains the interpretation of this verse, which is well known among scholars and commentators as the (...)
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  20.  15
    Affirming the Imamate: early Fatimid teachings in the Islamic west: an Arabic critical edition and English translation of works attributed to Abū 'Abd Allāh al-Shī'ī and his brother Abu'l-'Abbās = Risālah bidūn ʻunwān mansūbah ilá Abī ʻAbd Allāh al-shīʻī.Wilferd Madelung & Paul Ernest Walker (eds.) - 2021 - London: I.B. Tauris.
    The two sermons edited and translated here for the first time are primary material from the years before the establishment of the Fatimid caliphate in 297/909. The authors have been identified as Abu 'Abd Allah al-Shi'i and Abu'l-'Abbas Muhammad, two brothers who were central to the success of the Ismaili da'wa in North Africa. Da'wa, a term used to describe how Muslims teach others about the beliefs and practices of their Islamic faith, therefore provide a unique view of (...)
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  21.  25
    Classical Urdu Poetry.Ernest Bender, Muhammad Abd-Al-Rahman Barker & Shah Abdus Salam - 1978 - Journal of the American Oriental Society 98 (3):353.
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  22.  34
    Eulogies to the Prophet Muḥammad in Andalusian Poetry.Harun Özel - 2022 - Cumhuriyet İlahiyat Dergisi 26 (2):621-645.
    The first eulogies (Qaṣāīd) about the Prophet Muḥammad (pbuh) appeared when he was still alive. Ḥassān ibn Thābit (d. 60/680 [?]), ʿAbd Allāh b. Rawāḥa (d. 8/629) and Kaʿb b. Mālik (d. 50/670), important Muslim poets of the period, praised the Prophet and inspired future generations of poets. Depending on the developments in the following centuries, there had been a great increase in the number of poems sung to express enthusiastic feelings towards the Prophet and to defend him and his (...)
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  23.  56
    Effect of patients’ rights training sessions for nurses on perceptions of nurses and patients.Sanaa A. Ibrahim, Mona A. Hassan, Seham Ibrahim Hamouda & Nama M. Abd Allah - 2017 - Nursing Ethics 24 (7):856-867.
    Background: Patients’ rights are universal values that must be respected; however, it is not easy to put such values and principles into effect as approaches and attitudes differ from individual to individual, from society to society, and from country to country. If we want to reach a general conclusion about the status of patient rights in the world as whole, we should examine the situation in individual countries. Objective: To study the effect of training sessions for nurses about patients’ rights (...)
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  24.  31
    An Urdu Newspaper Reader.Ernest Bender, Muhammad Abd-Al-Rahman Barker, Shafiqur Rahman & Hasan Jahangir Hamdani - 1969 - Journal of the American Oriental Society 89 (4):818.
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  25.  47
    Five Tracts of Ḥasan Al-Bannāʾ (1906-1949): A Selection from the Majmūʿat Rasāʾil al-Imām al-Shahīd Ḥasan BannāʾFive Tracts of Hasan Al-Banna (1906-1949): A Selection from the Majmuat Rasail al-Imam al-Shahid Hasan Banna. [REVIEW]Umar Abd-Allāh, Charles Wendell & Umar Abd-Allah - 1982 - Journal of the American Oriental Society 102 (3):564.
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  26.  11
    The sources of the Islamic religion and its most outstanding merits and virtues: this is Islam.Sulaymān ibn ʻAbd Allāh ibn Ḥammūd Abā al-Khayl - 2005 - [Riyadh]: Sulaiman bin Abdullah Aba Al-Khail.
  27.  13
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  28. Publications received for review.Daud A. Abdo, S. Agesthiaungom, N. Kumaraswami Raja, Peter Alexander, George Allen, Muhammad Abd-al-Rahman Barker, Hasan Jahangir Hamdani, Khwaja Dihlavi, Muhammad Shafi & Montreal Press - 1972 - Foundations of Language 8 (2):157.
     
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  29.  7
    Ibn Sina risâleleri. Avicenna, Qustạ̄ ibn Lūqā & Abū al-Faraj ʻAbd Allāh ibn al-Tayyib - 1953 - Ankara,: Türk Tarih Kurumu Basımevi.
    1. Uyun al-hikma, et l'opuscule d'Abu'l Faraj et la réfutation d'Ibn Sina, édité et annoté par H.Z. Ülken.--2. Les opuscules d'Ibn Sina, et Le livre de la différence entre l'esprit et l'âme, par Qosta b. Luqa; édité, étudié et onnoté [sic] par H.Z. Ülken.--3. Aşkın mâhiyeti hakkında risâle, neşreden ve Türkçeye çeviren A. Ateş.
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  30. al-Jāmiʻ fī faḍāʼil ahl al-Yaman.Abū Ḥudhayfah ʻAbd Allah ibn Aḥmad al-Saqqāf Taʻizzī - 2009 - Ṣanʻāʼ: Dār al-Kutub al-Yamanīyah. Edited by ʻAbd al-Karīm Jaʻmī & Fatḥ Qudsī.
     
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  31. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  32.  26
    Abū Lahab and His Relationships with Prophet Muḥammad.Abdulhalim Oflaz - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):167-185.
    Abū Lahab (d. 2/624), one of the notables of Mecca, was one of the Prophet’s four uncles who reached the Islamic period. Abū Lahab who had generally good relations with the Prophet before the Islamic period developed bad attitudes towards his nephew when his prophethood was proclaimed and maintained these until his death. He, known for loyalty to his ancestor’s religion, did not believe in his nephew’s prophecy and was one of the chief antagonist and enemy of the Prophet in (...)
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  33. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  34.  17
    El-Milel ve'n-nihal: dinler, mezhepler ve felsefî sistemler tarihi: (Metin - çeviri).Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 2015 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by Mustafa Öz & Muḥammad ibn ʻAbd al-Karīm Shahrastānī.
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  35.  27
    De la biblioteca de Ibn Ḥakam de Menorca a la de la ṭarīqa al-Sanūsiyya: a propósito de un manuscrito del siglo XIII conservado en Bengasi (Libia) (Manuscripta libica I).Aurélien Montel - 2023 - Al-Qantara 44 (1):e04.
    Este artículo tiene como objetivo presentar un manuscrito conservado en la biblioteca de la Universidad de Bengasi (Libia) que contiene el Kitāb al-Ǧawhara fī nasab al-nabī ṣallā Allāh ʽalayhi wa-sallam wa-aṣḥābihi al-ʽašara por Abū ʽAbd Allāh Muḥammad b. Abī Bakr b. ʽAbd Allāh b. Mūsà al-Anṣārī al-Barrī al-Tilimsānī (596/1200-681/1282). Aunque ha sido mencionado en algunas publicaciones, no llamó la atención de los especialistas de la historia cultural de al-Andalus. Debido a la situación actual de la institución de conservación, no ha (...)
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  36.  21
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  37.  41
    A Research on the Narration That Associated Tashahhud with the Miʿrāj.Üzeyir Durmuş - 2018 - Cumhuriyet İlahiyat Dergisi 22 (1):377-394.
    The narration of tashahhud being a conversation between Allah, the Prophet and the angels is quite common among people. This article examines the authenticity of this narration and questions whether it has an informative value. In this context, the research undertaken in Hadith, Siyar, Tafsīr and Fiqh sources resulted that the narration was not stated in the hadith books -with sanad (the chain of narrators) or without sanad. The first and only summary version of the script was included in (...)
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  38.  7
    Mātīkān-i ʻAyn al-Quz̤āt Hamadānī: haft guftār dar ʻirfānʹpizhūhī = Mātīkān: collection of seven essays about ʻAyn-ol-Quḍāt-e Hamadānī.Parvīz Az̲kāyī (ed.) - 2002 - Hamadān: Nashr-i Mādistān.
    Seven speeches on sufism. ʻAbd Allāh ibn Muḥammad ʻAyn al-Quḍāh al-Hamadhānī, -1131.
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  39. al-Ḥadāthah bayna al-tārīkh wa-al-falsafah: aʻmāl nadwat al-ḥadāthah wa-al-tārīkh allatī naẓẓamahā Mukhtabar al-tārīkh wa-al-ʻilm wa-al-mujtamaʻ yawmayy 20-21 Nūwanbir 2019.Muhammad Naeem, ʻAbd al-Majīd Nūsī & al-Saʻīd Labīb (eds.) - 2021 - [al-Rabāṭ]: Kulliyat al-Ādāb wa-al-ʻUlūm al-Insānīyah al-Jadīdah.
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  40.  22
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  41.  27
    Abu al-Jahm al-Bāhilī’s Work ‘al-Juz’ and His Narration From Al-Layth Ibn Sa‘d.Rabia Zahide Temi̇z - 2020 - Cumhuriyet İlahiyat Dergisi 24 (1):415-435.
    The type of ‘Al-isnād al-āli’ (higher chain of authority) which has great importance for the science of ḥadīths that constitutes the second best source of the Islam, expresses the value in terms of its proximity to the period of the Prophet Muhammad (peace be upon him). If ḥadīth has ‘al-isnād al-āli’ in the works of the scholars provides us with assurance on the intend of the ḥadīth. For this reason, the values of the works of those authors who have (...)
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  42.  2
    Die Spuren al-Batḷajûsi's: Budapest, 1880; and Studien über Salomon Ibn Gabirol, Budapest, 1899; and Die Sinne, Budapest, 1884; with an introduction by Louis Jacobs.David Kaufmann - 1972 - Gregg International.
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  43.  9
    Religionspartheien und Philosophen-Schulen.Muhammad ibn ʻAbd al-Karīm Shahrastānī - 1969 - (Reprograf.: Nachdr. d. Ausg. Halle, Schwetschke, 1850-1861) Hildesheim, G. Olms.
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  44. (4 other versions)al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by Jalālī Nāʼīnī, Muḥammad Riz̤ā, Turkah Iṣfahānī & Afz̤al al-Dīn Muḥammad Ṣadr.
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  45.  24
    The Mystical Philosophy of Ibn Masarra and His Followers.Wallace Gray - 1981 - Philosophy East and West 31 (1):110-112.
  46. Travel decision making during and after the COVID-2019 pandemic: Revisiting travel constraints, gender role, and behavioral intentions.Norzalita Abd Aziz, Fei Long, Miraj Ahmed Bhuiyan & Muhammad Khalilur Rahman - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has deeply influenced the tourism and hospitality industry, and it has also reshaped people’s travel preferences and related behaviors. As a result, how prospective travelers perceive travel constraints and their effects on future travel behaviors may have changed to some extent. Besides, such perception arguably varies across gender. Therefore, this research examines the interplay between travel constraints, gender, and travel intentions for facilitating robust tourism recovery by revisiting the Leisure Constraints Model from a gender perspective. Data were (...)
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  47.  35
    Cess's's Deductions on the Issue of Making Wudu with the Date Nebiz: An Example of Abu Hanifa Advocacy.İbrahim Özpolat - 2023 - Cumhuriyet İlahiyat Dergisi 27 (2):504-523.
    This research aims, first of all, to establish that Abû Hanîfa's (d. 150/767) positive view on the issue of performing wudû’ with nabîdh of date is correct, and then to reveal Abû Hanîfa's dalîls on this subject. The issue of wudû’ with nabîdh of date is controversial among early Hanafî jurists, and the jurist who expressed a positive opinion on this issue is Abû Hanîfa, the founding imam of the madhhab. The opinion that wudû’ can be performed with nabîdh of (...)
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  48.  22
    The Effect of Kāsim al-Rassî on the Formation of Zaydiyya: An Evaluation on the Axes of His Views on the Furû al-Fiqh.Fatih Yücel - 2024 - van İlahiyat Dergisi 11 (19):86-102.
    The third century of the hegira represents an extremely important period in terms of the formation process of Islamic sciences and the acquirement of the identity of a systematic school of fiqh madhhabs. In terms of the Zaydiyya madhhab, this century has an identity that affects the next period in terms of both political and scientific studies. Because in this period, the scholars of the madhhab like Kāsim al-Rassî (d. 246/860), Ahmad b. Isā (d. 247/861) and Yahyā b. al-Husayn (d. (...)
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  49. Die sogenannte Theologie des Aristoteles.Friedrich Kitab Uthulujiya Aristatalis, Plotinus, Porphyry, Abd al-Masih ibn Abd Allah & Dieterici (eds.) - 1969 - Hildesheim,: G. Olms.
  50.  30
    ¿Abd Allah B. Yassas encargado de la ceca de Córdoba en el año 327 o 329 H?Tawfiq B. Hafif Ibrahim - 1988 - Al-Qantara 9 (2):471-474.
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